Peter Waldo

Portraits

Discover Peter Waldo, the Poor of Lyon, the spread of the Bible in the language of the people and the history of the Waldensian movement.

Portrait · forerunner

Peter Waldo — Later depiction: no contemporary portrait is known

Peter Waldo

c. 1140 – c. 1206 · Lyon · the Poor of Lyon

Later depiction: no contemporary portrait is known. Sources

  • Bornc. 1140, Lyon
  • Where he was activeLyon, then Languedoc, Lombardy and the Alpine valleys
  • LegacyThe Bible in the language of the people, and a church of poor lay people, the Waldensians

A wealthy Lyon merchant, Waldo (or Valdès) is struck around 1170 by Christ’s words to the rich young man: “go, sell your possessions and give to the poor”. He provides for his wife and daughters, distributes the rest of his goods and begins to live on charity. Above all, he has two Lyon clerics translate parts of the Gospels and the Psalms into the langue d’oc, so that ordinary people can hear Scripture in their own language.

His companions, the “Poor of Lyon”, set out to preach two by two along the roads, men and women, without being priests. At the Third Lateran Council (1179), the pope approves their vow of poverty but forbids them to preach without the bishops’ consent. They carry on, invoking (BSB): “We must obey God rather than men.” Driven out of Lyon and then excommunicated (1184), they scatter towards Languedoc, northern Italy and the high valleys of the Alps, where the Waldensian communities endure three centuries of persecution.

In 1532, at the Synod of Chanforan, the Waldensian barbes (preachers) meet Guillaume Farel and join the Reformation; they fund the first Protestant Bible in French, Olivétan’s (1535). The Waldensian Evangelical Church still exists in Italy: it is the oldest Protestant church in the world.

Why he matters for today’s churches

Three centuries before Luther, Waldo makes the two moves that would define evangelicalism: putting the Bible into people’s own language, and entrusting the proclamation of the gospel to ordinary believers. He is a reminder that the Reformation did not come out of nowhere in 1517, and that is why the timeline of this guide begins in Lyon.

“If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow Me.”

(BSB) — the verse of his conversion, according to the chronicles
To continue

Online guide · church families and key points · 2026 edition

Sources and key references

Bibliography of the journey

  • Sébastien Fath, Une autre manière d’être chrétien en France. Socio-histoire de l’implantation baptiste (1810-1950) [Another way of being Christian in France: a social history of the establishment of Baptist churches in France, 1810–1950], Labor et Fides.
  • Sébastien Fath and Jean-Paul Willaime (eds.), La nouvelle France protestante. Essor et recomposition au XXIe siècle [The new Protestant France: growth and reconfiguration in the 21st century], Labor et Fides.
  • André Encrevé (ed.), Les protestants [The Protestants] (Dictionnaire du monde religieux dans la France contemporaine), Beauchesne.
  • Patrick Cabanel, Histoire des protestants en France, XVIe-XXIe siècle [A history of Protestants in France, 16th–21st century], Fayard.
  • Jean Baubérot, Histoire du protestantisme [A history of Protestantism], PUF, “Que sais-je ?”.
  • Musée virtuel du protestantisme (Virtual Museum of Protestantism) — thematic and biographical entries (in French).

See all the sources of the journey

Further reading